In the philosophical context, justice (in English: Justice)

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In the philosophical context, justice (in English: Justice) corresponds to the concept of "balance," and is closely related to ideas such as fairness, equality, and law. Various philosophies and philosophers have discussed the issue of justice and its concept. In the following sections, we explore some of these related views:

The Concept of Justice in Greek Philosophy: Among the Greek philosophers who have opinions about justice and its concept are the following:

Justice According to Socrates: Socrates defines justice as doing what is naturally appropriate. It is also being occupied with one's own affairs and not meddling with others. Furthermore, Socrates believes that justice is the foundation upon which other essential virtues rest, including contentment, wisdom, and courage. That is, their existence depends on justice, and it complements and supports them. Socrates also sees the organized soul as the one that brings about justice, meaning that justice cannot exist in the human soul without organization.

Justice According to Plato: Plato views justice as the bond that unites individuals in society with one another, a link that unites members of the community. It is part of human virtue, on which society and goodness depend, and it preserves the order of the soul, keeping it sound and healthy.

Justice According to Aristotle: Aristotle defines justice as everything that is lawful and fair (or rightful and honest). The true meaning of justice, according to Aristotle, manifests in fairness and equity in giving individuals what they deserve. It is also reflected in the correction of what is unjust or unfair.

The Concept of Justice in Medieval Philosophy: Several philosophers of medieval philosophy, also known as Scholastic philosophy, have addressed the concept of justice. Here is an overview of some of them:

Justice According to Saint Augustine: For Saint Augustine, justice is respecting God by following the law of love in the Bible. A just person is one who loves God and loves their neighbor as themselves. In other words, justice for Augustine is a "social goal," and all its aspects are related to loving God and being devoted to Him.

Justice According to Thomas Aquinas: Saint Thomas Aquinas describes justice as a "virtue," and embodying this virtue means always giving others their rights and what they deserve.

Justice According to Averroes (Ibn Rushd): In discussing justice, Averroes mentions that justice is the result of all virtues; it is not a single virtue. He also states that justice has two levels: individual and collective. For individual justice, it is achieved when each person engages in activities that suit their nature and abilities. As for collective justice, specifically justice in the state, its realization depends on the prevalence of the virtues of temperance, courage, and wisdom within the state, and that everyone in society performs their roles appropriately, with wise philosophers governing the state.

The Concept of Justice in Modern Philosophy: Some modern philosophers who have discussed the concept of justice include the following:

Justice According to Descartes: René Descartes believes that any form of justice employed to acquire power and wealth is "injustice." He explains this view by stating that justice has limits, and these limits apply equally to individuals and kings. The distribution of power and wealth is in God's hands.

Justice According to Spinoza: Baruch Spinoza defines justice as giving each individual what is theirs according to civil law. In contrast, injustice involves depriving individuals of things that are their rightful due under the guise of "legitimacy."

Justice According to Leibniz: The philosopher Gottfried Leibniz views justice as being based on will and reason. Regarding the connection between justice and will, it is reflected in the tendency and will to pursue good. As for the connection between justice and reason, it is manifested in possessing wisdom and knowledge of the good.

Justice According to Hobbes: Thomas Hobbes describes justice as an artificial (or fabricated) virtue. This virtue is necessary for the establishment of civil society.
 
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